I assume – with excellent cause – that Prof Malcolm Yarnell at Southwestern Baptist Theological Seminary is vastly more intelligent than I am. Probably a more holy faithful and committed Christian. Certainly – this is not an opinion – better educated and more productive as a scholar. His name has been cropping up a lot in my various readings and ruminations on what the Christian faith and the Christian church are supposed to look like. Whether one disagrees with him or not – one must recognize and deal with him if the conversation has anything at all to do with Southern Baptists.
He introduced a very interesting resolution at the Southern Baptist Convention (meeting – which is theoretically all the Southern Baptist Convention is) in Indianapolis about regenerate church membership and such. Resolution leads to articles and blog posts ad nauseum. One of the things that I find troubling about Prof Yarnell is that if you disagree with him – say if you are an Anglican who thinks baptizing babies (with certain conditions present) or are an Orthodox who thinks venerating icons is important if not necessary – then you are not wrong.
You are disobedient. You do not obey the commands of Christ. Because Christ has expressed his will in the words of the Bible. This is what it says. Do it. If you do not – then you are disobedient.
(Some who read this will quickly spot the giant gaping hole in the syllogism above. Hint – this is what it says.)
I offered some critique of this mindset at a Baptist discussion board:
What strikes me about Yarnell is two things. First – the (for lack of better language) absolute certainty with which he articulates his convictions. He has figured all this out. He is right. It is right there in the Bible. There is no (more) room for disagreement or discussion on these things. Rinse and repeat. ….
Second – and this is a criticism – he couches his convictions in terms of “this is about submitting to the Lordship of Christ”. So if you disagree with him – you do not disagree with Malcolm Yarnell. You are disobeying God. Jesus is Lord and this is what he said and if you do not do it then… Holding a different from him is not “well I interpret that differently”. For example:
Finally, Baptists do not baptize those who lack the assurance of their eternal salvation, because the doctrine that one may lose one’s salvation indicates a lack of submission to Christ’s own doctrine.
These seven biblical doctrines concerning baptism speak much about Baptist identity. If we compromise these revealed teachings of Christ, we will begin to lose our Baptist identity because we will have compromised the Lordship of Christ. I am a Baptist because I believe that Jesus Christ is Lord. And because I believe that Jesus Christ is Lord, I must submit to His will. We may never compromise one aspect of Christ’s will, even in the name of supposed Christian unity.
Notice that if you disagree on some of these matters… it is because you are not “submitting” to the Lordship of Christ. “But I do. I just don’t think the Bible is entirely clear on these issues”. Ah – but Yarnell tells us the “doctrine of perspicuity” which means the Bible is very clear. (Oh.) “Maybe it is clear but it does not provide us all the information we need”. Apparently there is a “doctrine of sufficiency” (no argument from me) but which applies to… well all of these questions. And so on and so on. The Bible gives us all the info we need. It is perfectly clear. It is a written expression of the will therefore Lordship of Christ. If you disagree or act differently…
“I am a Baptist because I believe that Jesus Christ is Lord”. Notice the language used. So others are not Baptist because… because… they implicitly do not believe Jesus is Lord.
(If you are getting little hot under the collar do review the first paragraph. I respect the man.)
It gratifies me that someone else has spotted exactly the same thing – a missionary serving in Spain who works for the International Mission Board and has corresponded with Malcolm Yarnell on precisely these and other issues.
I also believe your choice of wording, “willful or ignorant disobedience,” with regard to “broader evangelicalism,” in Part III of your letter, obscures the real issue. As I inferred earlier in Letter #13, I find it hard to call sincere but mistaken interpretations and/or applications of Scripture, coupled with a heartfelt submission to the Lordship of Jesus, “disobedience.” It seems inconsistent to me for you to say, on the one part, “even those who have a faulty doctrine of justification may be justified by faith,” while those with a faulty ecclesiology are “disobedient,” and unworthy of our cooperation. Are you prepared to call all those with what you would consider a faulty eschatology, or an improper view on the five points of Calvinism, “disobedient” as well? As mentioned earlier, I believe in the necessity of biblical church discipline. However, when you carry this over as a prerequisite for cooperation with other Christians, it even leaves you in the uncomfortable position of eliminating as valid ministry partners the majority of Southern Baptist churches today. (emphasis added)
(I doubt Prof Yarnell finds that position uncomfortable at all.)
It is one thing to define the boundaries of what is properly (Southern) Baptist tighter and tighter. It is another thing to say “I have this all figured out and you are not merely wrong in my opinion – you are disobedient to Christ”. Do keep in mind this post is not about the person but rather about an attitude that parades as an argument.