BabyBlueCafe is a thoughtful blog by an Anglican who lives in northern Virginia(?). She is on my short list when it comes to intelligent commentary on religious happenings particularly within Anglicanism.
From BabyBlue’s fine and thoughtful post:
So instead of catering worship services toward a particular style (and their enthusiasts), at Truro we aimed at excellence in worship that drew from all the styles – from the magnificent organ compositions of Bach, to the transcendent hymns of Charles Wesley, to the mission-minded songs by the Newsboys or Casting Crowns – it went on and on.
The first key was finding the finest scripturally-based compositions and offer them in worship with excellence, not as a performance, but as worship.
The second key was to discern how to blend it all together in one service. That took discernment and wisdom and the ability to risk.
Read the whole thing here. You do not need to register.
University Baptist Church used to have two worship “services” (even the term is problematic). Contemporary and traditional. Also known as the first and second service.
Several years ago compelling arguments were made (which I supported completely) that the first service (which had low attendance) be suspended and that the only worship service on Sunday morning become blended. Some contemporary. Some traditional. And in amounts that varied from week to week. Groovy.
About one(?) year ago – again for very good reasons things do change you know – University Baptist Church changed its approach to worship on Sunday morning again. A first traditional worship gathering. (Notice the terminology.) And a second emerging worship gathering. Not contemporary partly because what we call “contemporary worship” is already dated.
I support(ed) this change strongly even though it has made it more difficult for Church of the Nations to join with University Baptist Church. For practical and emotional reasons I miss the single worship gathering (when everyone in University Baptist Church got to see who Church of the Nations is and what we do – and vice versa).