Archive for April, 2009

Do we engage or avoid and/or create an alternative culture? (or) Die Kulturfrage

Tuesday, April 28th, 2009

(I have been wanting to write this for the last few months but have not sat down and taken the time.)

There is a polite debate among those of a more conservative political and/or religious persuasion.

Let me first establish the context for this debate. The premise? assumption? conviction? that popular culture is dominated by voices hostile to those of a more conservative persuasion. Or to put it another way by voices of a more liberal (using that term loosely) political and/or religious persuasion.

By popular culture I mean the popular music industry or television or movies or even the news. What point of view dominates? The point of view that favors the state/collectivism over individual responsibility/liberty. That prefers a “believe what you want (sort of) and do what you want (sort of)” approach to religion and morality. (The “sort of” alludes to that curious tension within liberalism. Believe what you want except these things and do what you want except these things. Frankly liberalism ultimately is much more restrictive.)

And what point of view is consistently attacked? With regard to religion the point of view that some religious convictions are more true/valid/correct than others. This includes traditional/orthodox/evangelical Christianity. With regard to politics the point of view that favors individual responsibility/liberty over the state/collectivism. (And one must concede this reflects a corresponding tension within conservatism. Government should be as small as possible but must prohibit those behaviors and promote these behaviors. But I submit that in general conservatism is much less restrictive.)

(Of course there is a problem with the above schema. Politics and religion are not so one dimensional as “liberal versus conservative”. At the very least there are two dimensions – The Political Compass offers “left versus right” but also “authoritarian versus libertarian”. Some “liberals” are libertarians and therefore against statism/collectivism. Some “conservatives” are authoritarian and therefore have no problems with using the power of the state to enforce their views on personal morality.

I suggest that the dominant ideology one finds in popular culture is generally more left than right and more authoritarian than libertarian. With regard to religion either atheist/agnostic or “pretty much all religions are equal except those who do not think they are equal”.)

Let me give a few brief examples of how this plays out:

  • America is bad and the rest of the world is good
  • Democratic party very good and Republican party very bad
  • George Bush very bad and Barack Obama unqualifiedly good
  • Elective abortion is necessary or even good
  • Same-sex relations are morally and/or socially neutral
  • Free market capitalism is bad – especially small businesses
  • Government control of economic activity is good
  • White people are bad and other ethnicities are good
  • The American military is bad
  • Conservative/traditional/orthodox/evangelical Christianity is bad and other forms of religion are good
  • Wealth and property should be redistributed from those who have to those who do not have
  • Equality of outcomes is better than equality of opportunity
  • Good intentions are more important than good results
  • Human is bad and non-human is good
  • Sexual fidelity within marriage is not important

(I know the above items may appear simplistic. I am trying to be succinct. Oh and I do not necessarily agree with the “conservative” position on all of the above.)

I submit that one can find one or more of these themes in nearly every song every television show every movie every newspaper article every news program every play every art exhibition/performance. And 2008 was a significant watershed year in which popular culture/Mainstream Media more or less declared openly what they support and what they oppose and frankly do not care.

So how do we (those of the more conservative political and/or religious persuasion) respond?

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Vivek Wadhwa on Bob Edwards Weekend – why skilled immigrants are a good thing and a vanishing resource

Monday, April 27th, 2009

Last night while driving to a dinner party at the home of a Chinese family was listening to NPR (I am a glutton for punishment) and heard a remarkable and illuminating interview with researcher Vivek Wadhwa on the subject of skilled immigrant workers.

I encourage you to listen to the whole thing. It was mildly difficult to track down but here is the link to the broadcast:

At the end of 2006, more than one million highly skilled immigrant professionals and their families were waiting for permanent resident visas in the United States. But only 120,000 visas are given out every year. A new study by VIVEK WADHWA shows that instead of continuing to wait, foreign-born engineers, scientists and doctors are returning home. Wadhwa explains the cause of the brain drain and why it matters to the U.S. economy.

Bob Edwards Weekend (via Public Radio International) interview with Vivek Wadhwa – April 26, 2009

A common attitude among Americans is “why should we welcome all these immigrants? because they take jobs from Americans”. Wadhwa argues (persuasively) that we should welcome skilled immigrant professionals because of the immense positive contributions they make to the American economy. Wadhwa himself started two companies. One of which employed one thousand people the second employed two hundred.

One immigrant. Twelve hundred jobs. What was that about “taking jobs from Americans”?

So what should be done? Wadhwa offered a proposal so radical so daring – and so delightful. If a skilled immigrant professional buys a house or starts a business that employs at least ten people – they get a green card.

Sound crazy? Think about it. Wadhwa himself notes (paraphrase):

You are looking at one hundred two hundred three hundred thousand houses being sold. Thirty forty fifty thousand businesses being started. You know that’s not bad for the U.S. economy. And guess what it cost us? Zero.

One final note. Edwards kept pressing Wadha about whether immigrants faced xenophobia or other difficulties adapting to American culture. Wadhwa replied – and we should celebrate this – that only about 12% of immigrants (professionals and students) reported any difficulty. In fact the vast majority of those he interviewed/surveyed expressed surprise at how friendly and welcoming Americans are.

Glory to God!

Now maybe this was all propaganda and rubbish and Wadhwa’s research is full of holes. But unless and until someone refutes him – this is powerful stuff.

How did Jesus respond to questions? (or) What Miss California might have said

Tuesday, April 21st, 2009

My wife was channel flipping and caught the last several minutes of the Miss USA competition. (Not to be confused with the Miss America competition.) Apparently Miss Louisiana (from Baton Rouge and featured in the Baton Rouge Advocate that week) was already out of the running.

I left the room and missed something interesting. One of the judges Perez Hilton (entertainment blogger and openly homosexual – which is fair enough) asked Miss California what she thought about legalizing same-sex marriage. She replied that she was not in favor of it.

Well. Apparently there was some shouting about this even at the competition. Perez Hilton is now on record as explaining that her answer cost Miss California the win and moreover she is a “dumb b*tch”. I have been pleased to see many(? some?) people who favor same-sex marriage and also who are homosexual say “I disagree with her but support 100% her freedom to say that” (implying perhaps that what she said should not have cost her the crown of Miss USA).

“Reverend Woody Hol” at Big Hollywood describes brilliantly the situation in which Miss California was placed:

After all, if there is only one correct answer to a question, it seems a bit disingenuous to ask it.  Almost as though the question is less of a, well, question, meant to ascertain a point of view, and more of an old-fashion loyalty test, meant to vet out apostates before they are allowed to ascend too far in this world.  You might be thinking Miss Prejean should not have been asked such a question in the first place, should not have been set-up to fail, should not have been tested thus.  You might feel that by asking someone an honest question, the questioner is inherently signifying that they don’t have a strangle-hold on truth, and that to bait someone with an interrogative sentence that is really no question at all is actually dishonest.

Read the whole thing here. You do not have to register.

Perez Hilton’s question was not really a question. Moreover it was dishonest.

There is much that can be said about the “question” and what it tells us about the campaign for same-sex marriage about popular culture about the trajectory of American culture. But the satire by “Reverend Hol” reminded me of an important insight into how Jesus responded to questions.

Although he insists he does not remember it there is a young man (about to attend Massachusetts Institute of Technology) in the congregation I serve who first brought this to my attention.

How does Jesus answer questions? It depends on the nature of the question.

He observed a pattern:

  1. If it is an honest question (the person wants to know what Jesus has to say) then Jesus answers the question.
  2. If it is a dishonest question (the person only wants to trap or test Jesus) then Jesus answers the question with a question of his own. “Should we pay taxes to Caesar or not?” “Whose name and inscription are these?”
  3. And finally there are some questions that Jesus does not answer at all except with silence. This seems to happen rarely and at his trials. “How do you answer these charges? These are serious accusations against you!” Jesus does not answer. Because he knows how this will end and he has no desire to defend himself? Perhaps because it makes no difference whatsoever how he replies. Interestingly only when during his trials the questions focus on who Jesus is does he reply. “By the living God I order you to tell me. Are you the Messiah?” “Are you the king of the Jews?”

I have no idea how the judges might have scores Miss California if she had followed the example of Jesus in #2 above. “What do you think about legalizing same-sex marriage?” “Well Perez let me ask you a question”. Nor do I have a clear idea exactly what question Ms Prejean could have asked that would shift the burden of answering back onto Perez Hilton. And although in a sense it is their job to think fast and answer well on the spur of the moment I know from experience that the answer you must give now and in the next 15 seconds! is seldom the answer you could give with more time to think and compose your reply.

"Why do Christians hate Obama?" (or) How does one answer a broken question?

Wednesday, April 15th, 2009

Note (May 07, 2009): I marked this post as “private” after I wrote it. Was not comfortable with the idea of writing a post responding rather publicly (the Internet is very public) to something a congregant wrote on facebook (which is semi-public). But after a few weeks – sure.

********

A member of the congregation I serve posted on facebook:

“Why do christians hate obama?”

It has generated a few replies – some of which are more troubling than the question. “They hate everybody”. Or a peculiar testimony about discussing Obama with someone who “called the Holocaust punishment for the Jews”. (I would not know where to find someone who holds that opinion.) A good friend who was an invaluable part of our ministry with internationals and whom I respect highly commented that “some are easily conned by others and don’t think for themselves. These poor manipulated souls believe that being a Christian is to follow a Republican Political agenda”.

Frankly I am not sure I should reply at all. Or at least publicly.

One could respond with a simple test. “Does your question – and do the answers – apply to any other situation?” Imagine if I asked:

“Why do democrats hate bush?”

And the replies were along these lines. “They hate everybody”. Or discussing Bush with someone who “called 9/11 punishment for Americans”. Or “some are easily conned”. And so on.

Wright’s Second Principle of Epistemology states:

A well asked question almost answers itself.

And by extension:

A broken question is almost impossible to answer.

The original question – “why do christians hate obama?” – is broken in at least two ways.

  1. It does not qualify “christians” in any way. A few? Some? Most? The question implies the sweeping generalization that all Christians hate the president.
  2. It assumes that (said group) “hates” the president. What do you mean by “hate”? Harbor malice toward him? Wish him harm? (And you cannot equate strong principled opposition with hate. Unless Democrats hate Republicans.)

The question contains (1) a sweeping generalization and (2) a problematic assumption. It is a (twice-)broken question. And therefore almost impossible to answer.

(There may be another problem with the question. Do these people “hate” the president because they are “Christians”? Or are they American citizens who “hate” the president for reasons that have less or nothing to do with their religion?)

I do not dispute that some “Christians” may genuinely “hate” the president. (Although I assume and have no evidence for this.) That is more than unfortunate. It is against what the New Testament teaches explicitly. Would Jesus hate the Roman emperor?

If you wish sincerely to have a useful discussion then I offer the following:

Why do some? many? most? Christians oppose and/or disagree with some? most? all? of what President Obama says does and wants?

Then – and only then – will you begin to have a productive conversation.

The folly of ritual tourism (or) Christian(s doing) "seders"

Wednesday, April 15th, 2009

AKMA offers a fascinating and (as always) deeply thoughtful post expressing discomfort with “the increasing frequency with which Christians set up and proceed to ‘enact’ seders“. He offers four specific “answers” on the issue. In his second answer where he raises the question of why some Christians imitate a seder he comments:

They adhere to a deracinated spirituality that regards anything that a “religious” person does as fair game for appropriation, since every path leads to the same goal, all are equally valid, blah blah blah. I don’t know what to say about this except that I can’t offer a charitable account of how such a direly wrong-headed trivialization has attained so predominant a cultural ascendancy.

(I am a fairly intelligent and well educated fellow and had to look up “deracinated”.)

I should confess that AKMA’s post challenges some of my own practices. I worship (at times) in churches that belong to traditions other than my own. (And have occasionally attended services at Beth Shalom synagogue as well especially around holidays.) I borrow/adapt some of their practices and liturgies. The senior pastor of the American church and I once planned a Jahrzeit service in which we recited (kid you not) the entire mourner’s kaddish.

(He and I both were educated in part by Jewish professors. He and I both did doctoral work in Hebrew Bible. We have a natural appreciation for Judaism.)

Perhaps it is wrong for me/us to do such things. But whether it is wrong or not – the excellent AKMA offers lechem for thought.

ADDENDUM – For what it is worth I have never “enacted” a seder. During their Spring Break mission trip to San Antonio our college students participated in a seder hosted by Messianic Jews. Each year St Luke’s Episcopal Church (which I have attended at times) offers a seder – with the important qualification that the seder is led by Rabbi Barry and Mrs Weinstein.

(The?) Pragmatic Truth of (the) Resurrection (or) Easter Sunday sermon

Wednesday, April 15th, 2009

“The(?) Pragmatic Truth of (the) Resurrection” or
“It Is True Because It Works/It Works Because It Is True”
1 Corinthians 15:1-11
Easter/Resurrection Sunday | April 12, 2009
Richard M. Wright
Church of the Nations

It Works Because It Is True (PDF)

It Works Because It Is true (Slide Show)

*****

Is it true because it works? Or does it work because it is true?

In the year two thousand and five at New Orleans Baptist Theological Seminary two famous scholars discuss the resurrection of Jesus.

On the one hand N. T. Wright who is a bishop and a scholar of the New Testament. On the other hand John Dominc Crossan also a scholar of the New Testament.

Tom Wright defends the view that the resurrection of Jesus truly happened. Jesus was dead. Jesus was alive again.

Crossan defends the view that the resurrection of Jesus is a metaphor. Jesus was dead. But Jesus was not raised from the dead.

Crossan argues that it does not matter if the resurrection of Jesus truly happened or not. What matters is the meaning of the resurrection. The resurrection represents the transformation of the universe from a world of injustice and violence to a world of justice peace and holiness.

Is the resurrection “true” because it works – because it makes a difference? Or does the resurrection work because it is true – because it truly happened? (more…)

Giving the president due credit (or) What do you do with a drunken pirate?

Monday, April 13th, 2009

Three pirates. Three shots.

I have been rather harshly critical toward President Obama on this website for a variety of reasons (which still exist). But frankly I think conservatives can and should give him due credit for how he handled the standoff with Somali pirates.

I know that some (conservatives?) might have wanted the president to use more aggressive rhetoric and actions – but that could have ratched up the tension and resulted in a dead American ship’s captain. Send ships. Use trained negotiators.

And as Commander-in-Chief authorize the use of deadly force if it looks like the American’s life is in danger.

As a Baptist Christian (and pastor) I harbor some ambivalence about the use of deadly force. I do not believe in pacifism. (Does one negotiate with Morgoth?) But neither am I entirely comfortable with the idea of killing human beings created in the image of God. (Even if that is sometimes in some way necessary.)

But in such a fallen world – the president handled this very well.

ADDENDUM – Was watching Sean Hannity for a few minutes this evening. He was talking with Bernie Goldberg author of Slobbering Love Affair. And Goldberg – whose book tears into the Mainstream Media for their “slobbering” over Candidate Obama – was trying to compliment and defend the president. He said “the liberal media would never give George Bush credit for anything. I do not want to do the same thing to President Obama”. Well said sir.

"Being Theologically Conservative"

Monday, April 13th, 2009

My friend Joshua (whom I get to visit when in Atlanta for Catalyst Conference) is a self-described “Socially Liberal, Theologically Conservative, Protestant” whose political views are “Very Liberal”. My intent here is not to debate or quibble with the “socially/politically liberal” part but rather to celebrate one of the most brilliant and concise descriptions of “theologically conservative” Christian faith.

He is also a great guy with an excellent family (he is a better parent than I by far) and his collection of science-fiction and fantasy books will make you cry.

(And yes he gave me permission to quote him.)

A key paragraph might be:

Also, the value of history becomes clear. “Christian” isn’t just defined by Scripture. It is defined by the people who died for the gospel in the first few centuries of the Church’s development. It is defined by the people who, 350 years after the time of Christ, selected, compiled, and edited the Scriptures that would become the Bible. It is defined, in short, by the historical identity of the Church.

Other might use the term “tradition” (or more precisely Tradition) in place of “historical identity”.

“Being Theologically Conservative” by Joshua Villines

The first point that I should probably clear up is that being theologically conservative is not the same thing as being socially conservative. Despite what Focus on the Family and other fringe groups on the axis of intolerance want you to think, Christian views on social issues have changed from generation to generation – and they’ve changed dramatically from era to era. If Christianity is defined by a particular social agenda, then there have been almost no Christians since the third century.Likewise, trying to use some form of convoluted logic to make the words of the Christian scriptures “inerrant” is not being a theological conservative. Clearly the people who wrote, compiled, and edited the Jewish and Christian scriptures didn’t think they were creating an inerrant collection of documents. They would have made them more homogeneous if they had. People who talk about biblical “inerrancy” are really just using a code word for their desire to subordinate Scripture to their social agenda; and they typically do so with people who don’t have the scholarly background to appreciate how ludicrous their claims really are (or to realize that the “inerrantists” aren’t conserving anything, they’re creating a new doctrine).

The reason that I began with the negatives, defining what “theologically conservative” is not, is that – for me – paring Christian identity down to the essentials was part of the process of defining my own role as a pastor. Through ordination, the Church entrusts to its clergy the custodianship of the Chruch’s identity; and so understanding what is “Christian” and what is not is part of a pastor’s role. Consequently, when I was ordained I realized it was important to try have a working definition of the word “Christian” if I was going to be able to do my job well.
If one takes this exercise seriously, it’s harder than it seems. On one side, there are the shrill voices of the fundamentalists. In order to place their counter-cultural assertions beyond critique, fundamentalists insist that even the most minute component of their doctrine, no matter how scant the biblical or historical support for it might be, is an essential part of being “Christian.”

On the other side are the real liberals. They claim the label Christian, while ignoring, denying, or contradicting nearly everything that Christians have historically believed – be it the deity of Christ or even the authority of God.Both extremes have kept the label “Christian” because they have positive associations with it or because it gives greater credibility to their belief systems; but in neither case is the label helpful. “Being a ‘Christian’ means understanding the world exactly the way I do, even if I don’t realize that the way I understand the world is very different from how Christians have historically understood it!” is not a useful definition. Nor is, “Being a ‘Christian’ can really mean anything as long as you include the word ‘Jesus’ in there somewhere.”

But with so many groups offering so many different, and contradictory, understandings of what it means to be a Christian, where can one turn? For me, the logical answer was (and is): Scripture and History.

(more…)

Sauron the reformer

Sunday, April 12th, 2009

Whilst rereading Unfinished Tales by J. R. R. Tolkien (edited by his son Christopher Tolkien) I came across this footnote. (You do read the footnotes right?) From the chapter “History of Galadriel and Celeborn”:

In a letter written in September 1954 my father said: ‘At the beginning of the Second Age he [Sauron] was still beautiful to look at, or could still assume a beautiful visible shape – and was not indeed wholly evil, not unless all “reformers” who want to hurry up with “reconstruction” and “reorganization” are wholly evil, even before pride and the lust to exert their will eat them up. (254n8)

In Morgoth’s Ring Tolkien distinguishes between Morgoth/Melkor and his lieutenant Sauron. They differ not only in status (Melkor was a Vala – indeed the most powerful Vala until he dissipated his power throughout Arda whereas Sauron was a Maia). But in motivation. There is a sense in which Melkor/Morgoth was wholly evil – his ultimate goal was to reduce everything to chaos. But Sauron – at least at first – was interested in order and control.

Nothing wrong with being a “reformer”. But perhaps a warning.

American troops give early buzz on "Star Trek"

Sunday, April 12th, 2009

The director and cast of the forthcoming “Star Trek” movie graciously traveled to and visited with American troops serving in Kuwait. The troops were given the opportunity – in fact two opprtunities – to watch a “special premier” of the film. This is what one self-described Trekkie soldier had to say:

As we say in the military, Bottom Line Up Front: This movie was fantastic in every sense of the word. [emphasis added]

Read the whole thing at Ain’t It Cool News. H/T to Big Hollywood.

Rotten Tomatoes already is giving it 100%.

Wow.