The glory of human freedom in "Minority Report"

Last night was planning to get to bed early but “Minority Report” was on. Tried to find the dvd version – was the very first dvd we owned a gift from two ministry volunteers – but no joy. So just watched it on television until midnight.

There are few things that get under my skin quite so much as losing something.

You remember “Minority Report” right? Science-fiction movie directed by Steven Spielberg based on a short story by the great Philip K Dick. Have you noticed how many successful movies have been based on stories by Dick? (As well as a couple real turkies.)

As I watched I realized not for the first time what an exceptional movie it is. No matter how goofie you think Tom Cruise is dang does he deliver an excellent performance in that film. Notice the constant theme of “seeing” and “eyes” and “not seeing”. Even a passing advertisement in the background reinforces the theme.

Can you see?

In a nutshell the story-now-film addresses directly freedom and guilt. Can you arrest and imprison someone because they were going to commit murder – but have not done so yet?

Anderton (Cruise) rolls a ball around the table which Witwer (Colin Farrell) catches.

“Why did you catch it?”

“Because it was going to fall”.

“How do you know that?”

The argument of course is facile. Human beings are not balls. But Anderton somehow gets away with it and Witwer does not push back at that time.

There are two moments of utter glory – when you realize what the issue is. Do human beings have choice aka free will?

The precogs see a premeditate murder – 36 hours away. The killer is – to his shock and horror – John Anderton himself. The victim is someone he has never seen or met or heard of. But sure enough… eventually… he finds the man and concludes yes he must kill him.

Agatha – the most gifted of the precognitives whom Anderton has liberated in order to gain information from her – says “you have a choice”. We do not believe it. Anderton does not believe it. They have already seen it. He is going to kill Leo Crow.

But somehow – and the film does not really quite explain why or how – Anderton does not pull the trigger. His watch alarm goes off. What the precognitives foresaw does not happen.

He has a choice. And Anderton made that choice – to arrest but not to kill.

(And at the end Burgess chooses not to kill Anderton but instead himself. The opposite of what the precognitives foresaw.)

The issue of human freedom and free will is one that has become increasingly important to me. It comes up a great deal in the literature of Tolkien. And a cornerstone of Orthodox theology is its insistence that humans have free will. They do not deny the sovereignty of God or providence or grace. But never ever can such teachings eclipse the reality of human freedom.

(Some of those who read this website lean toward Calvinist or “reformed” theology. My intent is not to insult or start an argument. I am not arguing against something so much as arguing for.)

Think about other books by Philip Dick. Which often deal with “what does it mean to be human?” and “what truly defines who we are?” Dick – fairly consistently – seems to argue in his stories and novels that we are defined by the concrete choices we make. (Think about “Total Recall”. Quaid is “fated” to go back to being a scumball criminal agent. But he refuses. He has already chosen a different path. And he does not go back.)

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  • Jonathan

    Being one of your readers who lean (somewhat heavily) toward reformed theology, I’m also not interested in an argument. But I am interested in how you flesh out this statement:

    “a cornerstone of Orthodox theology is its insistence that humans have free will. They do not deny the sovereignty of God or providence or grace. But never ever can such teachings eclipse the reality of human freedom.”

    Specifically the, “never ever can such teachings…”

    That particular sentence sounds something like, “human freedom trumps God’s freedom” such that “God gets His way as long He submits to our authority”. Now, having read you for years, I’m sure (pretty sure?) that this is not what you meant. But you do appear to be describing something on the order of a hierarchy of authorities.

    Just interested (as usual).

  • http://www.livethetrinity.net Rick

    Thanks for leaving a comment! Very fine question.

    The problem is in how I phrased that. In terms of “hierarchy of authority” of course God’s comes first. God’s will be done. God will always get his way. But his way will not be done at the expense of “free will”. So far as I can tell that is one of those very clear points of Orthodox theology. Every time I come across a discussion of or reference to “free will” the writer clearly states “we teach and believe in free will”. I could look through some of the books I have to find their exact phraseology.

    And yet they also write a great deal about the authority, sovereignty, power, providence, and grace of God. But God – now these are my words trying to articulate another’s theology – in his sovereign authority “leaves room” for human beings to make their own choices. To us that might look like “human freedom trumps God’s freedom” but that might not be how God sees it.

    I may have overreached in how *I* was trying to express both side-by-side. Those writers I have been reading might not phrase it that way.