Archive for the ‘Internationals’ Category

They ask the questions we avoid (or) Why does God save yet not prevent?

Wednesday, March 10th, 2010

I have one of the best jobs on the planet. Pastoring a small church whose primary ministry is with international students and scholars. Most of whom are here for a limited period of time. Many of whom are studying the Bible and learning about the Christian faith for the first time. We also have Americans and internationals who have been strong Christians for many years.

The thing about extremely intelligent and well educated internationals who are studying the Christian faith for the first time is that they ask questions that American Christians do not normally ask. Either because we have asked and answered them long ago. Or we avoid them because we have yet to find a satisfactory answer.

Jesus teaches us to forgive others. So why does God not forgive human beings unless we believe in Jesus? And why could God not forgive unless his son died on the cross? And yet God expects us to forgive others without such conditions.

Jesus teaches us to turn the other cheek and love our enemies. President Bush is supposed to be a Christian. So why did America go to war in Afghanistan and Iraq?

Do not misunderstand me. I am not saying there are no satisfactory answers to these questions. Just that they sometimes ask questions that one does not hear from Americans who have grown up going to church. This Sunday they hit me with a good one. We were discussing the Psalms. A short study on different types of Psalm. Wisdom. Lament. Thanksgiving. And praise. For the last type looking at Psalm 146. How often we think “God must be on the side of those who prosper and must be angry with those who suffer”. And yet Psalm 146 clearly proclaims that God cares especially for the oppressed the hungry the imprisoned the blind the fallen the foreigner the widows and the orphans. We might think God must have been punishing the people of Haiti because they “made a deal with the devil”. And yet Psalm 146 invites us to see how God cares about them.

And how does God care for all these different kinds of people who are in need or are suffering? Does he make food *poof* appear out of thin air? Or does he help them through us? I do believe in miracles. That God can and does *poof* provide what people need. But I also believe strongly that we are junior partners with God. That we participate in his ongoing mission to heal and to forgive and to save.

And then someone asked:

Yes but why did God not prevent the earthquake in the first place?

I did not have a good immediate answer for that. Perhaps I should have. Yes there is Genesis 1-3 and the story of the Fall or more precisely the Falling Apart. We can talk about the brokenness of creation and how that goes back to when human beings first turned against God. Paul Achtemeier argues persuasively that the book of Romans is not primarily about the doctrine of salvation by grace which we receive by faith. It is really about the story of God and his relationship with a world in rebellion against him. And it is in that context as part of that story that yes indeed Paul the apostle brings up salvation by grace received by faith.

But somehow that does not seem to answer adequately the question my Chinese friends ask. Or does it?

We talk about how God saves. But these people from other nations who frankly are the best in their home countries ask why God saves but does not prevent in the first place.

In The Silmarillion by J. R. R. Tolkien why does Eru Ilavatar allow the drama to continue?

Outside Los Angeles for ACMI 2009

Saturday, May 30th, 2009

My first time in California.

ACMI is Association of Christians Ministering with Internationals – an umbrella network/organization for those who minister among internationals. (And by internationals they tend to mean not refugees and not even immigrants so much as visiting academics – students scholars and so on. This is an important clarification.)

At Azusa Pacific University in Azusa California. Weather has been very mild even cool at times. Mostly overcast. There are hills – perhaps small mountains! – here. Staying in the dorms which frankly is nice and convenient. (I like when ACMI meets at a college/university. Food and lodging and meetings all in one place.) The food is very good!

On a personal note I came with my first case of poison ivy(?) since childhood. Note to future self – next time you have a medical problem get it taken care of before you leave town. $100 at emergency room instead of $20 with primary care physician back home. It did need attention because it was spreading and was beginning to hurt noticeably – the ache and burning and itching. Calamine was not doing the job. The shot in the left shoulder was painful and I could hardly use the arm for a couple hours.

The plenary sessions have been good to excellent. Worship has been multicultural and multilingual which I greatly love. Praising God in other languages such as Twi Swahili and Hindi!

First plenary session on emerging technologies. Facebook and Web 2.0 just might not be totally evil. Just might actually be helpful in ministry and maintaining/developing relationships. Just do not overdo it. (See third plenary.)

Second plenary on whether Christians will include Muslims and the Islamic world in the Great Commission. Or because of 9/11 will like Jonah basically say “to hell with them”. Very powerful presentation.

Third session tonight was on China. Where is it going? Will it become a Christian nation? (I would ask “what exactly does that mean? a theocracy? or a nation full of Christians who greatly influence society and culture?” I can support the latter but not the former – I do believe passionately in religious freedom.) What kind of Christianity will China embrace? One important point the speaker frequently raised is that Chinese Christians love their nation. If American Christians make disparaging remarks about China (as in the Chinese government) that is extremely unhelpful! At the same time she spoke plainly about how the goal of the CCP (Chinese Community Party) is to maintain power and stability. And they will co-opt anything (such as a rebirth of Confucianism) in order to perpetuate a one party state.

(I wondered “does that include Christianity? Is it possible for even the Christian faith to be co-opted in order to serve the interests and perpetuate the power of the state? I also wanted to ask if – given this Chinese propensity – democracy is inherently incompatible with Chinese culture. I do not think so – but I wondered if she realized what she implied even as she explicitly denied this is the case.)

Wonderful chances for networking. Praise God for the brave souls who do not know me and yet walk over and ask if they can join me for dinner. I have been meeting (eating) and talking with (1) others who do international ministry in south Louisiana – networking! (2) others who serve an “international church” rather than para-church international ministry and to a lesser extent (3) fellow Baptists doing this. How Southern Baptists in ISM (international student ministry) organize is in a state of perpetual flux. I normally am graciously invited and included in meetings and conversations. That did not happen this year. It appears entirely unintentional.

There are at least two CBF missionaries here also. I hope to find them.

I want to make a couple quick comments about prayer and worship – and this is where I may wax rude judgmental and arrogant.

Worship is not performance.

Let me say that again. Worship is not performance.

I wish worship leaders did not add mini-sermons. “We are going to worship God because blah blah blah yadda yadda yadda awesome great awesome awesome just so holy awesome we just want to blah blah blah”. Please stop talking. Just play and/or sing and let us worship. And then they add stuff in the middle of songs or between sogs. Please stop talking. Just play and/or sin and let us worship.

That they got up and had us “worship” again after the Chinese scholar spoke was – and how can one say this with some restraint – inappropriate. Beethoven’s Ninth Symphony the fourth movement just reached its climx… and then you want to get on stage and start talking again. Stop! Please stop! It was a beautiful powerful moment that should not have been spoiled with more blah blah blah.

Do not tell people to stand up. That drives me up a tree. Invite us to stand. But do not just tell us. Even the Book of Common Prayer uses the word may all over the place.

Prayer as performance. I think some people think of prayer as performance. “Look how earnest and passionate I am!” I am sure the motives are sincere – to lead the people of God to prayer earnestly passionately and fervently. I am increasingly convinced of the wisdom of simple dignified prayers – and that are set. The temptation to turn prayer into self-promoting performance is just too great. We stumble and uh and ah and just this and just that father weejuz weejuz weejuz. Here we discern the wisdom of Catholic or Anglican or Orthodox liturgy.

Someone else composed this. And it has stood the test of time. And reflects the wisdom of centuries of Christians before us. Not our little “thrown together right now on stage uh uh uh weejez aaaaaaaaaaaameeeeeeeehn“. Oh puleez.

I apologize. That is judgmental and rude. But I care about public prayer and worship and have some rather strong ideas about them. Why is it not enough to say “Father God we ask you to remember this person or that situation” and leave it at that? Why do we tell things God already knows? Why do we presume to tell him exacty how to handle these situations? (And yes I do these things myself. Chief of hypocrites at your service.)